{"id":2046,"date":"2021-10-20T17:53:19","date_gmt":"2021-10-20T17:53:19","guid":{"rendered":"http:\/\/camilaleporace.com.br\/?p=2046"},"modified":"2021-10-20T18:08:50","modified_gmt":"2021-10-20T18:08:50","slug":"interesting-conferences-seminars","status":"publish","type":"post","link":"https:\/\/camilaleporace.com.br\/index.php\/2021\/10\/20\/interesting-conferences-seminars\/","title":{"rendered":"Interesting Conferences &#038; Seminars"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/cfcul.ciencias.ulisboa.pt\/reunioes\/symposium-on-the-mind-technology-problem\/?_ga=2.141358834.1732482838.1634749664-12274335.1634749664\">Symposium on The Mind-Technology Problem<\/a><\/h2>\n\n\n\n<p>October 21 &amp; 22 2021 <\/p>\n\n\n\n<p>Organizers: <a href=\"https:\/\/cfcul.ciencias.ulisboa.pt\/equipa\/klaus-gartner\/\">Klaus G\u00e4rtner<\/a>, Robert W. Clowes<\/p>\n\n\n\n<p>Speakers: Catarina Dutilh Novaes, J. Adam Carter, Manuel Curado, Ron Chrisley, Steven Fuller, Vincent M\u00fcller, Paul Smart among others<\/p>\n\n\n\n<figure class=\"wp-block-image is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/cfcul.ciencias.ulisboa.pt\/wp-content\/uploads\/2021\/10\/KLAUS_Mind_Technology_Problem.jpg\" alt=\"\" width=\"445\" height=\"625\"\/><\/figure>\n\n\n\n<p>We are living through a new phase in human development where much of everyday life \u2013 at least in the most technologically developed parts of the world \u2013 has come to depend upon our interaction with \u201csmart\u201d artefacts. Alongside this increasing adoption and ever-deepening reliance on intelligent machines, important changes have been taking place, often in the background, as to how we think of ourselves and how we conceptualize our relationship with technology. As we design, create and learn to live with a new order of artefacts which exhibit behavior that, were it to be carried out by human beings would be seen as intelligent, the ways in which we conceptualize intelligence, minds, reasoning and related notions such as self and agency are undergoing profound shifts. Indeed, it is possible to argue that the basic background assumptions informing, and the underlying conceptual scheme structuring our reasoning about minds has recently been transformed. This shift has changed the nature and quality of both our folk understanding of mind, our scientific psychology, and the philosophical problems that the interaction of these realms produce.<br>These new conceptualizations \u2013 sometimes implicit, sometimes explicit \u2013 about the nature of mind and its relationships to the artefacts we build has given rise to a new constellation of basic philosophical problems about the very nature of mind. This constellation we call, The Mind-Technology Problem. The mind-technology problem should be understood as the successor to the mind-body problem, engaging with the mind in a digital era. Distinctive questions include: What properties of mind may be&nbsp;enabled, transformed or extended by technology? What properties of mind may be diminished, outsourced or curtailed?&nbsp;Is&nbsp;human agency being primarily&nbsp;constrained or&nbsp;enabled by our encounter with 21st Century technology and especially by our interaction with AI?&nbsp;How might the nature of human agency, memory, knowledge, responsibility, and consciousness be changed through this interaction? These can all be viewed as problems of where our minds stop, and our artefacts begin.&nbsp;Deciding the limits of mind seem to recast the nature of the other philosophical problems around it.<\/p>\n\n\n\n<p><strong>Programa<\/strong><\/p>\n\n\n\n<p><em>21 de Outubro, Quinta-feira<\/em><\/p>\n\n\n\n<p><strong>09:30 \u2013 10:00<\/strong>&nbsp;Registration<br><strong>10:00 \u2013 10:20<\/strong>&nbsp;Robert Clowes \u2013&nbsp;<em>Intro: Why the Mind Technology Problem? Why Now?<\/em><br><strong>10:20 \u2013 11:30<\/strong>&nbsp;Steven Fuller \u2013&nbsp;<em>Humans 2.0 and tMTP (Final Title TBC)<\/em><br><strong>11:30 \u2013 11:50<\/strong>&nbsp;COFFEE BREAK<br><strong>11:50 \u2013 13:00<\/strong>&nbsp;Catarina Dutilh Novaes [online] \u2013&nbsp;<em>Attention and Trust in Online Argumention.<\/em><br><strong>13:00 \u2013 14:30<\/strong>&nbsp;ALMO\u00c7O<br><strong>14.30 \u2013 15:40<\/strong>&nbsp;Manuel Curado \u2013&nbsp;<em>The Mind-Technology Problem in the Context of Evolutionary Psychology: The Challenge of on demand Mind Designs<\/em><br><strong>15:40 \u2013 16:00<\/strong>&nbsp;COFFEE BREAK<br><strong>16:00 \u2013 17:10<\/strong>&nbsp;Ron Chrisley \u2013 \u201c<em>I contain multitudes\u201d: Can minds nest?<\/em><\/p>\n\n\n\n<p><em>22 de Outubro, Sexta-feira<\/em><\/p>\n\n\n\n<p><strong>09:30 \u2013 11:00<\/strong>&nbsp;Vincent M\u00fcller \u2013&nbsp;<em>Epistemology, AI and Human Minds (Final Title TBC)<\/em><br><strong>11:00 \u2013 11:30<\/strong>&nbsp;COFFEE BREAK<br><strong>11:30 \u2013 13:00<\/strong>&nbsp;J. Adam Carter [online] \u2013&nbsp;<em>\u201cDigital knowledge and the norms of AI delegation (or: leave it all to the machines?)\u201d&nbsp;<\/em><br><strong>13:00 \u2013 14:30<\/strong>&nbsp;ALMO\u00c7O<br><strong>14:30 \u2013 15:30<\/strong>&nbsp;Steven Gouveia \u2013&nbsp;<em>Minds, Persons and the Mind-Uploading Hypothesis<\/em><br><strong>15:30 \u2013 16:00<\/strong>&nbsp;COFFEE BREAK<br><strong>16:00 \u2013 17:00<\/strong>&nbsp;Paul Smart [online] \u2013&nbsp;<em>Minding Society: Social Machines, Predictive Processing, and the Cognitive Incorporation of Humanity<\/em><br><strong>17:00 \u2013 17:30<\/strong>&nbsp;Robert W. Clowes (chairing) \u2013&nbsp;<em>Closing discussion: The Future(s) of the tMTP<\/em><\/p>\n\n\n\n<p><strong>Informa\u00e7\u00f5es<\/strong><br>O simp\u00f3sio ser\u00e1 realizado em formato h\u00edbrido: presencialmente, no Anfiteatro da FCi\u00eancias.ID, e online, via Zoom. A participa\u00e7\u00e3o \u00e9 grat\u00faita, mas carece de incri\u00e7\u00e3o.<\/p>\n\n\n\n<p><strong>Inscri\u00e7\u00e3o<\/strong><br><a href=\"https:\/\/forms.gle\/GvaUvvvQ9WsLLX3t9\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/forms.gle\/GvaUvvvQ9WsLLX3t9<\/a><\/p>\n\n\n\n<p><strong>Morada do Anfiteatro da FCi\u00eancias.ID<\/strong><br>Faculdade de Ci\u00eancias da Universidade de Lisboa<br>Edif\u00edcio C1, Piso 3<br>Campo Grande, Lisboa<\/p>\n\n\n\n<p><strong>Contacto<\/strong><br><a href=\"mailto:robert.clowes@gmail.com\">robert.clowes@gmail.com<\/a>&nbsp;e&nbsp;<a href=\"mailto:klga@gmx.de\">klga@gmx.de<\/a><\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/ces.uc.pt\/pt\/agenda-noticias\/agenda-de-eventos\/2021\/after-disenchantment\">After Disenchantment: Science, Education, and<\/a><em><a href=\"https:\/\/ces.uc.pt\/pt\/agenda-noticias\/agenda-de-eventos\/2021\/after-disenchantment\">&nbsp;la<\/a><\/em><a href=\"https:\/\/ces.uc.pt\/pt\/agenda-noticias\/agenda-de-eventos\/2021\/after-disenchantment\">&nbsp;<\/a><em><a href=\"https:\/\/ces.uc.pt\/pt\/agenda-noticias\/agenda-de-eventos\/2021\/after-disenchantment\">Vita Activa<\/a><\/em><\/h2>\n\n\n\n<p>(Aula inaugural CES &#8211; Universidade de Coimbra \/ PRESENCIAL)<\/p>\n\n\n\n<p>October 22 2021<\/p>\n\n\n\n<p>Speaker: Sheila Jasanoff (Harvard University)<\/p>\n\n\n\n<p><br>Since the early twentieth century, philosophers and sociologists of technology have bemoaned the power of science and technology to empty our world of meaning: through devices such as rationalization, standardization, massification, and routine. Humans are seen as subjugated to machineries of production, and deprived of voice and agency, so that innovation suffers and democracy itself is in deficit. I will argue to the contrary that the turn of the twentieth century brought enormous gains in our capacity to reflect on what it means to be citizens of scientific and technological societies. Drawing on concepts such as co-production, constitutionalism, and sociotechnical imaginaries, I will show how this rise in social reflexivity has equipped us to rethink the politics of science and technology. I will use illustrations from work in science and technology studies (STS) on environment, biotechnology, and AI to show how advances in theories of science and technology in society open up new vistas for social creativity and political action.<\/p>\n\n\n\n<p><a href=\"https:\/\/sheilajasanoff.org\/\">Sheila Jasanoff<\/a>&nbsp;is Pforzheimer Professor of Science and Technology Studies at the John F. Kennedy School of Government at Harvard University. She is affiliated with the Department of the History of Science and Harvard Law School. Previously, she was Professor of Science Policy and Law at Cornell University and founding chair of Cornell\u2019s Department of Science and Technology Studies. At Harvard, she founded and directs the Kennedy School\u2019s Program on Science, Technology and Society (STS). In 2002, she founded the Science and Democracy Network, an international community of STS scholars dedicated to improving scholarly understanding of the relationships among science, technology, law, and political power.<\/p>\n\n\n\n<p>Jasanoff has been a pioneer in building the field of Science and Technology studies (STS). Through her many administrative, pedagogical, and editorial roles, she has helped define the field for a generation of younger scholars in STS. Her works on law and science, risk management, the comparative politics of regulation, and science in environmental decisionmaking count as basic texts on those topics<\/p>\n\n\n\n<h2 class=\"wp-block-heading\"><a href=\"https:\/\/ciencias.ulisboa.pt\/pt\/evento\/26-10-2021\/self-consciousness-and-social-interactions-in-humans-and-artificial-agents\">Self-Consciousness and Social Interactions in Humans and Artificial Agents<\/a><\/h2>\n\n\n\n<p>October 26 2021<\/p>\n\n\n\n<p>Speaker: <strong>Anna Ciaunica&nbsp;<\/strong>(CFCUL\/GI2).<\/p>\n\n\n\n<p>In this talk I will provide an overview of my previous work on the bodily roots of conscious experiences throughout the lifespan. I will then briefly look at alterations of self-awareness in depersonalisation, a condition that makes people feel detached from one\u2019s self, body and the world. I will present some recent findings from our group regarding the relationship between depersonalisation and the bodily self. I will conclude by presenting my ongoing projects and experiments that will test these ideas empirically in humans and artificial agents.<\/p>\n\n\n\n<p>Transmiss\u00e3o em direto via&nbsp;<a rel=\"noreferrer noopener\" href=\"https:\/\/videoconf-colibri.zoom.us\/j\/87200177535?pwd=L2pXMDNpSVp0UjEyS2hwUFA4RmFrdz09\" target=\"_blank\">Zoom<\/a>&nbsp;(password: 553547).<\/p>\n\n\n\n<figure class=\"wp-block-image is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/ciencias.ulisboa.pt\/sites\/default\/files\/fcul\/eventos\/cfcul-26out21.png\" alt=\"Cartaz do evento\" width=\"424\" height=\"595\"\/><\/figure>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Symposium on The Mind-Technology Problem October 21 &amp; 22 2021 Organizers: Klaus G\u00e4rtner, Robert W. Clowes Speakers: Catarina Dutilh Novaes, J. Adam Carter, Manuel Curado, Ron Chrisley, Steven Fuller, Vincent <a class=\"more-link\" href=\"https:\/\/camilaleporace.com.br\/index.php\/2021\/10\/20\/interesting-conferences-seminars\/\">Read More &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,7,8,9,56,14,16],"tags":[],"class_list":["post-2046","post","type-post","status-publish","format-standard","hentry","category-artificial-intelligence","category-cursos-online","category-educacao","category-education","category-evento-dica","category-filosofia","category-inteligencia-artificial"],"_links":{"self":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts\/2046"}],"collection":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/comments?post=2046"}],"version-history":[{"count":5,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts\/2046\/revisions"}],"predecessor-version":[{"id":2052,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts\/2046\/revisions\/2052"}],"wp:attachment":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/media?parent=2046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/categories?post=2046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/tags?post=2046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}