{"id":2074,"date":"2021-11-23T00:14:00","date_gmt":"2021-11-23T00:14:00","guid":{"rendered":"http:\/\/camilaleporace.com.br\/?p=2074"},"modified":"2022-03-29T12:04:04","modified_gmt":"2022-03-29T12:04:04","slug":"what-computers-cant-do","status":"publish","type":"post","link":"https:\/\/camilaleporace.com.br\/index.php\/2021\/11\/23\/what-computers-cant-do\/","title":{"rendered":"What Computers Can&#8217;t Do (Hubert Dreyfus)"},"content":{"rendered":"\n<figure class=\"wp-block-image is-resized\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/camilaleporace.com.br\/wp-content\/uploads\/2021\/11\/what-computers.jpg\" alt=\"\" class=\"wp-image-2075\" width=\"261\" height=\"388\" srcset=\"https:\/\/camilaleporace.com.br\/wp-content\/uploads\/2021\/11\/what-computers.jpg 336w, https:\/\/camilaleporace.com.br\/wp-content\/uploads\/2021\/11\/what-computers-202x300.jpg 202w, https:\/\/camilaleporace.com.br\/wp-content\/uploads\/2021\/11\/what-computers-101x150.jpg 101w\" sizes=\"(max-width: 261px) 100vw, 261px\" \/><\/figure>\n\n\n\n<p>EN<\/p>\n\n\n\n<p>Hubert Dreyfus&#8217; &#8220;What computers Can&#8217;t Do&#8221; will be 50 years old in 2022. Despite having been released half a century ago, it is still pertaining when it comes to the gap between human cognition and artificial intelligence. I like Dreyfus&#8217; critique to artificial reason mostly because he was actually concerned with human intelligence, not so much machines&#8217; intelligence. The book (which got a second edition, amplified, in 1992) is compelling for those interested in comprehending some of the most important challenges faced by AI \u2013 and that have not yet been overcome. <\/p>\n\n\n\n<p>Inspired by phenomenologists like Heidegger and Merleau-Ponty, Dreyfus (who unfortunately died in 2017 at 87) advocated that human intelligence is far beyond computation and representation. He suggested that we are &#8220;skillful copers&#8221;, i.e., highly skilled embodied agents capable of dealing with the world&#8217;s uncertainties and unsteadiness in a remarkably fine-grained way, anchored in the body and in the emotions. Because it is coupled to the environment, this <em>being-in-the-world<\/em> is more direct and less dependent on mediators (representations).<\/p>\n\n\n\n<p>I also encourage readers to watch some of Dreyfus&#8217; great interviews, lectures and talks available online.<\/p>\n\n\n\n<p>PT<\/p>\n\n\n\n<p>Hubert Dreyfus&#8217; &#8220;What computers Can&#8217;t Do&#8221; far\u00e1 50 anos em 2022. Apesar de ter sido lan\u00e7ado h\u00e1 meio s\u00e9culo, ele ainda \u00e9 pertinente quando se trata do gap entre a cogni\u00e7\u00e3o humana e a intelig\u00eancia artificial. Eu gosto da cr\u00edtica de Dreyfus \u00e0 raz\u00e3o artificial principalmente porque ele estava realmente preocupado com a intelig\u00eancia humana, n\u00e3o tanto com a intelig\u00eancia das m\u00e1quinas. O livro (que teve uma segunda edi\u00e7\u00e3o, ampliada, em 1992) \u00e9 muito pertinente para aqueles interessados em compreender alguns dos desafios mais importantes enfrentados pela IA &#8211; e que ainda n\u00e3o foram superados. <\/p>\n\n\n\n<p>Inspirado por fenomen\u00f3logos como Heidegger e Merleau-Ponty, Dreyfus (que infelizmente morreu em 2017 aos 87 anos) defendeu que a intelig\u00eancia humana est\u00e1 muito al\u00e9m da computa\u00e7\u00e3o e da representa\u00e7\u00e3o. Ele sugeriu que somos &#8220;skillful copers&#8221;, isto \u00e9, agentes corporificados altamente habilidosos capazes de lidar com as incertezas e instabilidades do mundo de uma forma altamente refinada, ancorada no corpo e nas emo\u00e7\u00f5es. Por estar acoplado ao meio ambiente, este <em>being-in-the-world<\/em> \u00e9 mais direto e menos dependente de mediadores (representa\u00e7\u00f5es).<\/p>\n\n\n\n<p>Eu tamb\u00e9m encorajo os leitores a assistir algumas das grandes entrevistas e palestras da Dreyfus dispon\u00edveis on-line.<\/p>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Hubert Dreyfus on Embodiment (II-II)\" width=\"690\" height=\"518\" src=\"https:\/\/www.youtube.com\/embed\/jhrGTrj4DOI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe>\n<\/div><figcaption>Hubert Dreyfus on Embodiment (II-II)<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-4-3 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Conversations with History: Hubert Dreyfus\" width=\"690\" height=\"518\" src=\"https:\/\/www.youtube.com\/embed\/-CHgt2Szk-I?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe>\n<\/div><figcaption>Conversations with History: Hubert Dreyfus<\/figcaption><\/figure>\n\n\n\n<figure class=\"wp-block-embed-youtube wp-block-embed is-type-video is-provider-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Hubert Dreyfus Interview - AI, Heidegger, Meaning in the Modern World\" width=\"690\" height=\"388\" src=\"https:\/\/www.youtube.com\/embed\/u_zNHOzDP7w?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture\" allowfullscreen><\/iframe>\n<\/div><figcaption>Hubert Dreyfus Interview &#8211; AI, Heidegger, Meaning in the Modern World<\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"<p>EN Hubert Dreyfus&#8217; &#8220;What computers Can&#8217;t Do&#8221; will be 50 years old in 2022. Despite having been released half a century ago, it is still pertaining when it comes to <a class=\"more-link\" href=\"https:\/\/camilaleporace.com.br\/index.php\/2021\/11\/23\/what-computers-cant-do\/\">Read More &#8230;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,53,10,52,51,14,48,16,54,50],"tags":[],"class_list":["post-2074","post","type-post","status-publish","format-standard","hentry","category-artificial-intelligence","category-book","category-embodied-cognition","category-enactivism","category-enativismo","category-filosofia","category-filosofia-da-educacao","category-inteligencia-artificial","category-livro-dica","category-pesquisa"],"_links":{"self":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts\/2074"}],"collection":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/comments?post=2074"}],"version-history":[{"count":5,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts\/2074\/revisions"}],"predecessor-version":[{"id":2170,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/posts\/2074\/revisions\/2170"}],"wp:attachment":[{"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/media?parent=2074"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/categories?post=2074"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/camilaleporace.com.br\/index.php\/wp-json\/wp\/v2\/tags?post=2074"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}